te whatuiapiti whakapapa

[13], After the battle, Te Whatuipiti finally reoccupied his original home, Te Kauhanga, splitting his time between there and his mothers village at Rotoatara. H10{g0#E)bD~`)'8]lJ}msbMlKV orY!3p Bt*]Da 7 He then began to set himself up for a reconquest of Heretaunga. The song is addressed to Te Umurangi, the 'little tiny treasure' who is descended from Te Whatuiapiti, a great Ngati Kahungunu chief and warrior. It was then discussed as to who should reconnoitre the pa and Te Hiku volunteered to do so. This included Pirau, Moteo and Tuhirangi. When Te Whatuipiti caught sight of her, he was struck by her beauty, and immediately ended the battle and made peace, even though he had been winning. E piki e tama ki runga ki to pa, Ka haere mai a Te Wheraka ki te ngaki i te mate o ona tungaane. No te patunga aranga tonu iho a Te Rongo pahekeheke. Tunui and Taewha were the most well known of the Tohunga and established the whare wananga Rangiteauira and the Whare Maire Paewhenua respectively. Te Rangitaumaha was offended, imprisoning the party and planned to cook them. Nga Hapu o Waimarama whakapapa dates back to pre-migration times. Te Whatuiapiti was the chief of a Ngati Kahungunu group who settled in Waipawa in about 1550AD. Kaua e whakaatutia ki tona whaea me te iwi hoki. Heoi, katahi a Te Whatu-i-apiti ka mau ki nga kakahu, ko te haerenga, pono atu e noho ana a Te Huhuti. Ngai Te Whatuiapiti (of the Heretaunga or Hawke's Bay region) Ko Tamatea-Ariki-Nui = Toto ko Rongokako = Muriwhenua ko Tamatea-Pokai-Whenua = Iwipupu ko Kahungunu = Rongmaiwahine ko Kahukuranui = Ruatapuwahine ko Rakaihikuroa = Papauma ko Taewha = Tamaira ko Takaha = Rakaipa ko Hikawera = Hine-te-moa ko TE WHATUIAPITI = Te Huhuti ko Te Wawahanga-o-te-rangi = Te Aopatuwhare ko Te Rangikawhiua . The maunga Kahuranaki is located on the eastern most boundary but no reference identifies the southern boundary. Leave a tribute or memory of Toratiti was the chief who died on this occasion. They were the parents of at least 2 daughters. The occupants of the pa saw what they thought was their working party digging fernroot, whereupon the whole pa went out to dig also, not realising that it was the enemy who were digging. Heoi, ka oho a Te Whatu-i-apiti raua ko Te Huhuti i ta raua moe, te aranga ake kua tiketike noa mai te ra. Other Mori terms for genealogy are kwai and ttai. He was told that the latter - 17 was snaring birds. I am very sad and in pain of heart over this marriage. ORIGIN OF THE NAME OF THE NGATI-MUTUAHI HAPU OF TAHORAITI. https://teara.govt.nz/en/photograph/2918/whakapapa-of-tiakitai view all 16 Te Whatuipiti's Timeline Genealogy Directory: A B C D E F G H I J K L M N O P Q R S T U V W X Y Z Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. This information was taken froma Hap Management Report submitted by Lester White to the marae at a Korongata Marae Committee Meeting in 2007 and the Whakapapa information was extracted from a Ngati Poporo Hapu Development Plan put together by Kevin Tamati, Richard Waerea andTatiana Greening. But when he was still a young man, T-whakawhiu-rangi and Ngti Rakaipaaka attacked Te Kauhanga on behalf of Te Hika a Ruarauhanga. A fortified pa on the left bank of the Manawatu river where it is joined by the Tamaki river. It was situated on Raekatia mountain at the head of the Mangapuaka stream. LAMENT OF HOKIMATE FOR THE DEATH OF HIRIA, SISTER OF MOREHU. When he returned to Te Whatuipiti at Lake Rotoatara, Te Whatuipiti told one of his men, Te Tomo, to get fish and eels ready for a feast in honour of Te Hikaweras return, but Te Tomo ate the food himself, so Te Whatuipiti killed Te Tomo and served him as the feast instead. Ka tae, Kaati kaati, tu ai taku kai nei a Wheraka, Kei te komaingomaingo oku rau e rua mo te upoko e. Mohou e Tioirangi herepu mai na kei tou hemihemi. This fight was called Kai-te-kopua. The old woman came along to the front of the house where the two were sitting, grimacing, putting her tongue out and gnashing her teeth at Te Huhuti, and then she began her abuse. Heoi ka patua ka mate hoki. This pa was situated on a double-peaked hill where trig 53 now stands, on the eastern side of the Dannevirke-Weber road near Kaitoki. However our whakapapa links go back to Whatuiapiti whose boundaries go deep into Central Hawkes Bay. Jess grabs a drink with Samara Alofa, a child of Te-Moana-nui-akiwa, to talk teen raves, liturgical singing . In January 1991 the land was aggregated by the Maori Land Court. Nukanoa is the son of Te Whatuiapiti and Poroiti. [13] Tahinga settled on Te Iho o Te Rei island in the Te Whanganui-a-Orot harbour (the old inner harbour at Napier, which was destroyed during the 1931 Hawke's Bay earthquake), and Te Rangitaumaha settled at Oueroa. Raumatanui, Tineia = His brothers were also placed in other parts of the wider territory, Te Kikiri at Waipukurau and Te Orihau 1 at Te Hauke, with Hawea in Heretaunga. Gender. We acknowledge that others may have information and we encourage you to register your information by contacting Ruth Wong.. Hikawera replied, I shall not go lest - 20 I should be killed. Te Whatuiapiti then said, You will not be killed, my nose is upon Irakumia. (Referring to an incident when a Rangitane man, Komerewhenua, had been killed by Te Whatuiapiti, but later, at Marotini pa, Tautane, Komerewhenua's brother, Irakumia, had pressed noses with Whatuiapiti to make peace.). Te Ara - the Encyclopedia of New Zealand, https://teara.govt.nz . Then followed four sons; Taraia II, Hinehore, Hikateko and Kaiaotea. It underpins whanaungatanga that must be present for any hapu activity. Ballara, A. Kai-te-kopua tenei mahi. Ko Te Whatu-i-apiti me Te Huhuti kai te roro o to raua whare e noho ana, e titiro atu ana ki a Hine-te-moa e mahi mai ra ki a Te Huhuti. He was born at Taupo about 1840 and was a member of the Ngati-Rangiita clan of Ngati-Tuwharetoa. His inheritance included the north and eastern shores of Lake Oingo extending north and northeast to the Tutaekuri River. Pokia built a house called Mata Kakahi for these women at Tawhitinui, Lake Oingo. Also known as. It underpins whanaungatanga that must be present for any hapu activity. Te Huhuti (F)Taraia II Hinehore Hikateko, Hikawera II Hinemanu Honomokai (Ngati Hinepare). Use tab to navigate through the menu items. East Coast elder Apirana Ngata explained that whakapapa is 'the process of laying one thing upon another. At the same time, other contingents attacked the men digging fern roots at Otatara, in the battle of Aro Aro Tahuri, and the women and children collecting pipi in the battle of Te Roropipi. E korero ana, Te kai o ta tatou wahine, ma wai ra e ngaki tona mate. Ka utua e te wahine nei. Tahinga was allowed to live, because he had earlier saved Te Whatuipitis wife. First, he attacked Wainui, fought the Rangitne, and made peace with them. THE SLAYING AT TE WHAKARAPAKI (WAINUI, DANNEVIRKE). [2], Te Whatuipiti sent an envoy to Irakumia at Tmaki-nui-a-Rua, whom he had defeated and made peace with the previous year, to ask him to come and help. Ao noa te ra, tiketike noa mai te ra, e moe tonu ana a Te Whatu-i-apiti raua ko Te Huhuti. A pa which formerly stood on a high hill at Wanstead. H*wSp Language links are at the top of the page across from the title. I konei ka pataitia ko wai e haere hei tutei i te pa. Ka karanga a Hiku, Ko au. Katahi ka haere a Hiku. Rokohanga atu e mahia kinotia ana tana wahine. Ruatapui An old pa further down the Manawatu river from Raikapua. Ka mau a Arataua, ka patai a Kikiterangi ki a ia, Kei whea a Puaiterangi? Ka kiia mai, Kei te tahere manu. Ka whaia, ka mau, ka haria mai ki runga hiwi. A saying survives from this timeThe land is Turauwhas but the mana is Taraias. Ko Toratiti te rangatira i mate. So, Te Huhuti swam across the lake, guided in one version by a love song that Te Whatuipiti played on his ptrino flute, which was called Te Aometikirangi. Ngti Te Whatuipiti, Ngti Te Whatu-i-piti or Ngi Te Whatuipiti is a Mori hap (subtribe or branch) of the Ngti Kahungunu iwi in Hawke's Bay, New Zealand. The name Ngati Poporo may have been bestowed on the people by Nukanoas grandson, the Tohunga, Te Rangikawea. He and his Waimarama hapu maintained the ahi kaa roa of Waimarama and greater Heretaunga and fought to protect their people at key battles, Te Whiti o Tu, Te Pakake, Roto a Tara 1 and 2 and others. Katahi a Te Whatu-i-apiti, ka piki ki runga i tona whare karanga ai. endstream endobj startxref He extended south to the old Ngaruroro River near Roys Hill and north to the base of Oueroa pa. The woman replied: For Te Whatu-i-apiti. Te Huhuti said: Give it to me. As soon as it was given, Te Huhuti broke the calabash. Tu tonu kotahi te tangata o te taua. Ka tae - 19 ki te tangata i mua atu i a ia, ka karanga atu ia, E, ka mutu koe tukua mai ta tatou wahine ki au kia haria ake e au ki tahaki nei. In January 1991 the land was aggregated by the Maori Land Court. Then he made his base at Te Purotu. Geni requires JavaScript! No te tapatapahanga ki te kakahi aranga tonu iho a Te Mata-kakahi. Its geographic area is Hokianga to Maungataniwha, down through Victoria Valley river to Maimaru, across from Awanui Bridge west to Te Oneroa a Tohe (the Ninety Mile Beach) at Hukatere . In the morning one man from the pa went down to the sea. (I te kainga o Titihuia tona whare, ko Aotea te ingoa.) This sort of thing embarrasses me. The woman knew that he who spoke was her husband and when she was lying with the other man she was most distressed, but Te Hiku placed his hand over her mouth to prevent her from crying out. Te Kaiateatua and Rakaihikuroa (not the grandson of Kahungunu) were the chiefs killed there. [11] She was saved by Tahinga, one of the attackers. In 1908, Te Whare Tipuna Hikawera was built and is said to have been a project instigated by three Kuia, Ani Kamau, Keita Puriri and Tiniripene Hapi. [6] He had one younger brother, Te Apunga, whose daughter, Tauapare, later married Te Whatuipitis son Te Hikawera. Ka aranga ko tenei kai-oraora. Unlike many of the Heretaunga chiefs, Tiakitai chose not to migrate to Nukutaurua under the protection of Te Wera Hauraki and Te Pareihe. Te Whatuiapiti then asked Hikawera (at a place called Pohatuatoru) to go to Tamaki (Dannevirke) to seek help to avenge the slain. 7. Our taha wairua flourishes and is emphasised by the enthusiasm and energy we have to carry our culture forward. (Hiku arranged for men in the trees near the pa to imitate bird-calls by blowing leaves.). Ka tae ki Omaahu. Ko Hine-te-moa hoki i roto tonu i te whare tau e noho ana, kaore ano ia i puta ki waho o tona whare tau. Turauwha, the high chief, managed to hold Otatara and an uneasy peace treaty was established. ,6`2~fO`)&InJF@O>&}A@!Ig`J` |[ I reira ka patua, ka mate a Te Aukamiti, ka puta a Hiku. This merging of the bloodlines made it less likely that there would be continuing pockets of resistance to Ngati Kahungunu and established the mana rangatira of Heretaunga, which continues today. There is approximately seven acres which is known as the total marae area. This site uses cookies from Google to deliver its services and to analyze traffic. . [9], Te Whatuipiti appealed to the tohunga, Pakaotori to rescue them. [20] Te Rangitaumahas lands were nevertheless ultimately inherited by Te Hikawera. Ka uhia hoki nga kahu ki runga i a Te Huhuti, ko to raua haerenga ake ki te whare moe ai. Unlike many of the Heretaunga chiefs, Tiakitai chose not to migrate to Nukutaurua under the protection of Te Wera Hauraki and Te Pareihe. Honour and remember New Zealand's servicemen and women. Generally there were two reasons for this. Ko Te Awariki te Rangitira i mate. Ka kii atu a Hikawera, Kaore au e haere kei mate ahau. Katahi ka whakahokitia e Te Whatuiapiti, Kaore koe e mate ana, taku ihu kei runga i a Irakumia., Ka haere mai a Hikawera, ka tae mai ki te pa kei Taniwhaka, ko Te Horahanga te ingoa. Ashamed of this, Hikawera afterwards said, Taku rakau ka he, taku rakau ka tika ki te marae. (My weapon has erred, it is only suitable for use on the marae.). = Kahutapoa. Ka haere atu a Te Whatu-i-apiti ki te whare o Te Huhuti, ka moe raua, a i te haerenga ake ki te ata, ka ki atu a Te Whatu-i-apiti ki a Te Huhuti. Ka haere mai ano a Parakiore ka patua a Ngati-tahu ki Te Ewe o Taunoa. Ko Rakairakaahu te toa o te taua. Furthermore, Hineiao, the daughter of this marriage was betrothed to Rangitaumaha, the son of Taraia. It was in Nukanoa that hakari and celebrations were held, until the Kai Hall Matariki was built. I mate ai i te taua a Marangaihenuku. Beattie, P.J. All maintained the mana of Waimarama and encouraged the hapu not to sell land. The decent of this marriage became the new aristocracy. Their courtship is considered to be one of the great romances of Mori tradition.

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