hohokam religious beliefs

371406. Hunt, R. C., Guillet, D., Abbott, D. R., Bayman, J., Fish, P., Fish, S., Kintigh, K., and Neely, J. It provides a good case study for ritual practices in a context of social organization and will inform scholars in the broader anthropological and sociological realms. Paul F. Reed, preservation archaeologist. Faced with a death, households chose the strategy best suited at that moment for maintaining or advancing their social standing. Miller, M. (2001). A History of the Ancient Southwest, School for Advanced Research Press, Santa Fe, NM. (ed. (eds. In Steinbring, J., Watchman, A., Faulstich, P., and Taon, P. S. (eds. WebDefinition of hohokam in the Definitions.net dictionary. Hill, J. (eds. I am indebted to Janine Hernbrode and Peter Boyle for sharing data from their petroglyph inventories near Cocoraque Butte and Sutherland Wash. 5, Gila Pueblo, Globe, AZ. Inside the Neolithic Mind: Consciousness, Cosmos and the Realm of the Gods, Thames and Hudson, London. Rock art and ontology: Patterns in Hohokam imagery. 5, Gila Pueblo, Globe, AZ. (eds. A., and Spielmann, K. (1994). Ancestral Puebloan Information and translations of hohokam in the most comprehensive (2008). Russell, W. G., and Wright, A. M. (2008). Whittlesey, S. M. (1997). Wallace, H. D. (2014). Senior Honors (B.A.) Doyel, D. E. (1994). (1995). ), Life in the Valley of Gold: Archaeological Investigations at Honey Bee Village, a Prehistoric Hohokam Ballcourt Village, Part 2, Anthropological Papers No. 43, Sunbelt Publications, El Cajon, CA, pp. The Hohokam Indians developed intricate networks of canals for irrigation, an agricultural engineering feat unsurpassed in pre-Columbian North America. Goggle eyes and crested serpents of Barrier Canyon: Early Mesoamerican iconography and the American Southwest. American Antiquity 31: 683704. Scholars now believe that many aspects of Hohokam culture sprang from western Mexico, noting similarities in architecture, pottery, figurines, rituals, religious Becoming Aztlan: Mesoamerican Influence in the Greater Southwest, AD 12001500, University of Utah Press, Salt Lake City. Hohokam (2008). The evolution and dissemination of Mimbres iconography. In Chapman, T. C. With Zig-Zag Lines Im Painted: Hohokam Petroglyphs on Tempe Butte, Arizona, Loendorf and Associates, Tempe, AZ. Journal of Anthropological Research 68: 473502. Taube, K. (2000). Who Were the Hohokam? - DNA Consultants Hernbrode, J., and Boyle, P. C. (2016). Wallace, A. F. C. (1966). Kiva 48: ixiii, 137246. Meaning of hohokam. Webmounds; cremation with inhumation. Quetzalcoatl and the horned and feathered serpent of the Southwest. Russell, L. H. (1930). 93105. In Hedges, K., and Calamia, M. A. The main body of the Publication Information page contains all the metadata that HRAF holds for that document. Haury, E. W. (1937a). 231247. (eds. Hawley, F. M. (1930). ), Kachinas in the Pueblo World, University of New Mexico Press, Albuquerque, pp. In VanPool, C. S., VanPool, T. L., and Phillips Jr., D. A. Casas Grandes: A Fallen Trading Center of the Gran Chichimeca, 8 volumes, Publication No. Lack, A. D. (2013). 7790. Papago Indian Religion, Contributions to Anthropology No. Later in time, after about 1150 or 1200 CE, people in the Hohokam region began building their houses as aboveground compounds within a walled courtyard. export the citation to your chosen bibliographic manager. Unpublished Masters (MA) thesis, Department of Anthropology, University of California, Fullerton. (ed. Hopi History in Stone: The Tutuveni Petroglyph Site, Archaeological Series No. The Hohokam regional system. Religion: An Anthropological View, Random House, New York. (ed. 45, Archaeology Southwest, Tucson, AZ, pp. Hill, J. H. (1992). The horned serpent tradition in the North American Southwest. Field, M. (2018). Wright, A. M., and Hopkins, M. P. (2016). Hohokam origins. Ritual songs of the Cora of West Mexico and the Hopi of the American Southwest: Shared ideas related to maize agriculture. by Malotki, E., Northern Arizona University Press, Flagstaff. Copy. Design Credits. 51, Archaeology Southwest, Tucson, AZ. 27, Center for Desert Archaeology, Tucson, AZ. (eds. The Papago Ceremony of Vkta, Indian Notes and Monographs 3(4), Museum of the American Indian, Heye Foundation, New York. ), The Frontier: Comparative Studies, vol. Excavations at Snaketown IV: Review and Conclusions, Medallion Papers No. In Englehardt, J. D., and Carrasco, M. D. B. Bandelier, A. F. (1884). 41, Arizona Archaeological Society, Phoenix. Ulysses Sail: An Ethnographic Odyssey of Power, Knowledge, and Geographic Distance, Princeton University Press, Princeton, NJ. 10771092. It is possible that, through commerce, in addition to the various practical and tangible goods exchanged, might also have been acquired, new cultural and religious practices and beliefs. How much is a biblical shekel of silver worth in us dollars? (eds. Mexicos Indigenous Past, trans. Indigenous history, religious theory, and the archaeological record: A holistic approach to the terminal Hohokam Classic period. Resultados de la temporada de investigaciones 2009: Proyecto Cuenca Mirador. I am also grateful to Katherine Cerino for her insight into the petroglyph depictions of horned serpents, as well as for proofreading earlier versions of this paper. ), The Hohokam: Ancient People of the Desert, School of American Research Press, Santa Fe, NM, pp. Gerald, R., and Lyons, P. D. (2019). People who resided in the Hohokam (ho-ho-kahm) region were among the ancestors of contemporary southern desert populations, such as the Oodham, as well as Pueblo populations and perhaps other populations in northern Mexico. In Gumerman, G. J. 9, Smithsonian Institution Press, Washington, DC, pp. Clark, J. J. (1979). I particularly wish to thank Henry Wallace for his many thoughts, his permission to reproduce Rob Ciaccios illustrations of the snake-eating-toad motif, and his relentless consideration of Hohokam iconography more broadly. (eds.) In Wallace, H. D. Lekson S. H. (2014). 783827. Omissions? We don't know Hohokam what the thought or felt about gods. ), The Archaeology of Regional Interaction: Warfare and Exchange Across the American Southwest and Beyond, University of Colorado Press, Boulder, pp. WebHohokam: [noun] a member of a prehistoric desert culture of the southwestern U.S. centering in the Gila Valley of Arizona and characterized especially by irrigated agriculture. VanPool, T. L., Palmer, C. T., and VanPool, C. S. (2008). Diaz-Granados, C., Duncan, J. R., and Reilly, F. K. VanPool, C. S., and VanPool, T. L. (2012). (2007). 1.8: The Southwest - Social Sci LibreTexts (eds. Clark, J. J., Huntley, D. L., Hill, J. Plateau 3: 1225. Key issues and topics in the archaeology of the American Southwest and northwestern Mexico. 4758. ), Rock Art Papers, Vol. Dialectologia 10: 3357. Ray certainly did not found a religion. (ed. For those wanting to up-their-game on any one of these three research areas, the references are extensive., [An] innovative book. Rudo ensayo: Tentativa de una descripcin geogrphica de la provincia de Sonora, transcr. Wright has done an exemplary job of this., The Making of a Preservation Archaeologist. Wilcox, D. R. (1979). Bayman, J. M. (2002). Midcontinental Journal of Archaeology 42: 201222. WebThe Interaction of Hohokam Ideology and Religious Beliefs in the Hohokam Practice of Dual Cemeteries (2015) DOCUMENT Citation Only Glen Rice. MesoamericanSouthwestern relationships: An intellectual history. Correspondence to 499508. The second part is a ranking done by HRAF anthropologists based on the strength of the source material on a scale of 1 to 5, as follows: 1 - poor; 2 - fair; 3 - good, useful data, but not uniformly excellent; 4 - excellent secondary data; 5 - excellent primary data. (2000). Excavations in the Santa Cruz Floodplain: Further Investigations at Los Pozos, Anthropological Papers No. Mogollon - Science of the American Southwest (U.S. National Park The Diurnal Path of the Sun: Ideology and Interregional Interaction in Ancient Northwest Mesoamerica and the American Southwest, Ph.D. dissertation, Department of Anthropology, University of California, Riverside. Casas Grandes phenomenon. (ed. (ed. (1988). In Mills, B. J., and Fowles, S. 2349. Di Peso, C. C. (1956). WebBeginning about 600 CE, the Hohokam built an extensive irrigation system of canals to irrigate the desert and grow fields of corn, beans, and squash. The Western Archaic tradition in context. The choice of cemeteries gave households flexibility in dealing with the tension between Hohokam sociopolitical ideology and religious beliefs. Kelley, J. C., and Winters, H. D. (1960). A degree of cultural connectivity between the Southwest and Mesoamerica is evident in similarities in public architecture, ceramic technology and design, ritual paraphernalia, and subsistence, among other qualities. Their name is Spanish for stone masonry village dweller.. (eds. Unregulated diffusion from Mexico into the Southwest prior to AD 700. Trading networks 2. In this paper, I examine this connectivity through the lens of iconography to show that shared religious themes and archetypes were strands within the nexus. Russell, W. G., Nez, N., and Martinez, D. (2011). by Ortiz de Montellano, B. R., and Ortiz de Montellano, T., University of New Mexico Press, Albuquerque. Hohokam Indians of the Tucson Basin, University of Arizona Press, Tucson. In Fields, V. M., and Zamudio-Taylor, V. (eds. ), Interregional Interaction in Ancient Mesoamerica, University Press of Colorado, Boulder, pp. White, C. A. (ed. Rather than criticizing the methodology of related disciplines, we should all be embracing them and using the best that they have to offer. From A.D. 900 to 1400 Hohokam 461480. Kelley, J. C., and Kelley, E. A. https://doi.org/10.1007/s10814-021-09159-z. Villalpando, M. E. ), The Oxford Handbook of North American Archaeology, Oxford University Press, Oxford, pp. The Casas Grandes and Salado phenomena: Evidence for a religious schism in the Greater Southwest. In Marak, A., and Tuennerman, L. 151194. 4, Gila Pueblo, Globe, AZ. thesis, College of Letters, Arts, and Sciences, University of Arizona, Tucson. 2020 Archaeology Southwest 83102. Kelly, I. T. (1944). lat: 30.676 ; In Young, L. C., and Herr, S. A. ), Native Religions and Cultures of Central and South America: Anthropology of the Sacred, Continuum, New York, pp. American Antiquity 24: 126130. Cienega phase incipient plain ware from southeastern Arizona. Hohokam villages are remarkable in the ancient Southwest for their stability. Unlike ancient pueblo towns, which often were abandoned after a few decades, some Hohokam villages were continuously occupied for up to 1,500 years or more. Hohokam villages also show that society was organized in a hierarchical fashion. 54, Arizona State University, Tempe. In Gladwin, H. S., Haury, E. W., Sayles, E. B., and Gladwin, N. 211308. Sitlpuva, through the land brightened with flowers: Ecology and cosmology in mural and pottery painting, Hopi and beyond. Santa Fe, N.M.: School for Advanced Research Press. (1814). 65, University of Arizona, Tucson. (ed. Tucson, Arizona, to return ancestral land to indigenous nation In VanPool, C. S., VanPool, T. L., and Phillips Jr., D. A. ), Painting the Cosmos: Metaphor and Worldview in Images from the Southwest Pueblos and Mexico, Bulletin No. The Artifact 46: 1945. In Fish, S. K., and Fish, P. R. American Anthropologist n.s. ), Life in the Foothills: Archaeological Investigations in the Tortolita Mountains of Southern Arizona, Anthropological Papers No. ), Religious Transformation in the Late Pre-Hispanic Pueblo World, Amerind Studies in Archaeology No. Lekson, S. H. (2008). ), Selected Papers of Anthropological and Ethnological Sciences, University of Pennsylvania Press, Philadelphia, pp. Human Ecology 46: 735746. (ed. In Webster, L. D., and McBrinn, M. E. Pailes, M. (2017b). 49, Archaeology Southwest, Tucson, AZ, pp. Wilcox, D. R. (1987). Hohokam | Encyclopedia.com 543612. (eds. 513524. ), The Mesoamerican Ballgame, University of Arizona Press, Tucson, pp. (ed. In Whitehead, P. Preuss, K. T. (1930). Romain, W. F. (2019). American Anthropologist n.s. Who makes the plaid blue coat Jesse stone wears in Sea Change? 5373. American Anthropologist n.s. 2007. Ethnographer, Missionary, Archaeologist, Folklorist, Linguist, Indigene, and so on. Researchers commonly frame this connectivity in economic or cultural evolutionary terms that position Hohokam communities as somehow descendant from or dependent on more complexly and hierarchically organized societies far to the south. 67, Museum of Northern Arizona, Flagstaff, pp. Definition of Hohokam. : a member of a prehistoric desert culture of the southwestern U.S. centering in the Gila Valley of Arizona and characterized especially by irrigated agriculture. Prehistoric pottery and culture relations in the middle Gila. 1729. 212, Arizona State Museum, University of Arizona, Tucson. Our editors will review what youve submitted and determine whether to revise the article. Ferg, A. The Ancestral Pueblosthe Anasazi, 67, Museum of Northern Arizona, Flagstaff, pp. Hopi shrines near the East Mesa, Arizona. (2015). Sarah Berry; 2009, Coverage Date: The date or dates that the information in the document pertains to (often not the same as the field date). Punzo Daz, J. L. (2019). Loendorf, C., and Lewis, B. V. (2017). 3(1), University of California, Berkeley. Wallace, H. D. (1995). 663682. Molitor, M. (1981). Taube, K. A. by Black, J., Longman, Hurst, Rees, Orme, and Brown, London. 9199. 411428. 110, Cambridge University, Cambridge. (2008). (eds. (2011). (ed. 115, Arizona State Museum, University of Arizona, Tucson. Copper Bell Trade Patterns in the Prehispanic U.S. Southwest and Northwest Mexico, Archaeological Series No. In Hedges, K. Some observations on Hohokam figurines: Implications for early American Southwest connections with West Mexico. Upland Salado Iconography and Religious Change, The Arizona Archaeologist No. Exchange economies of late prehistoric eastern Sonora, Mexico: A re-evaluation based on provenance data analyses. Gregonis, L. M., and Reinhard, K. J. 187, Arizona State Museum, University of Arizona, Tucson. (eds. A. A revision of the archaeological sequence in Sinaloa, Mexico. There are more than 500 miles of documented canals in the region, representing the largest-scale irrigation in North America. von Humboldt, A. 187204. Property, identity, and macroeconomy in the prehispanic Southwest. ), American Indian Rock Art, Vol. (eds. In Lange, R. C., and Germick, S. Wresting with analogy: A methodological dilemma in Upper Palaeolithic art research. Turquoise sources and source analysis: Mesoamerica and the southwestern U.S.A. In Fish, S. K., and Fish, P. R. Thompson, M. (1999). Rock art research in the American Southwest. Schaafsma, P., and Taube, K. A. B. VanPool, C. S., and VanPool, T. L. (2015). Kiva 81: 247263. Bomkamp, S. A. Webster, L. D., McBrinn, M. E., and Gamboa, E. McGuire, R. H. (1989). Journal of Arizona Archaeology 7: 200215. Kiva 52: 105126. New Trails in Mexico: An Account of One Years Exploration in North-western Sonora, Mexico, and South-western Arizona, 19091910, Charles Scribners Sons, New York. The Interaction of Hohokam Ideology and Religious In Nielson-Grimm, G., and Stavast, P. Arizonas Tucson City Council unanimously approved a measure to give back more than 10 acres of ancestral land to the Tohono O'odham Nation. 8, University of Arizona Press, Tucson, pp. Senior Honors (B.A.) Hayden, J. D. (1957). Simmons, J. W. (1936). Interregional interaction of the Chalchihuites culture in northwest Mesoamerica during the Classic and Postclassic periods. 301334. Hohokam culture, Complex of North American Indian peoples who lived c. 300 bcad 1400 in the Sonoran Desert (Arizona, U.S.), especially along the Gila and Salt rivers. 6, Institute for American Research, Tucson, AZ. Many Hohokam material standards disappeared or became far less frequent. Mimbres Iconology: Analysis and Interpretation of Figurative Motifs, Ph.D. dissertation, Department of Archaeology, University of Calgary, Calgary, Alberta, Canada. Petroglyphs and bell rocks at Cocoraque Butte: Further evidence of the Flower World belief among the Hohokam. In Loendorf, L. L., Chippindale, C., and Whitley, D. S. They The first part is the OWC identifier and the second part is the document number in three digits. For the full article, see, https://www.britannica.com/summary/Hohokam-culture. An Illustrated Dictionary of the Gods and Symbols of Ancient Mexico and the Maya, Thames and Hudson, London. McGuire, R. H. (2011b). Representations of the Mesoamerican creation saga are seen on Mimbres pottery. (2003). Braniff, B. Science 87: 551552. Karns, H. J. Kiva 79: 280299. Foreword to the reissue. (2006). Rather than representing a new religion, I suggest Hohokam artisans materialized these long-established and unquestioned principles in novel iconographic ways as a means of naturalizing and ordaining the rapid social change that accompanied the religious revitalization movement. Bostwick, T. W. (2001). Hieroglyphic Canyon, Monograph No. In Huntington, Y. P., Arnold, D. E., and Minich, J. (ed. In Whittlesey, S. M., Cioleck-Torrello, R., and Altschul, J. H. tDAR (the Digital Archaeological Record) is the digital repository of the Center for Digital Antiquity, a collaborative organization and university Center at Arizona State University. Riley, C. L. (2005). 248-258. Wallace, H. D. (1991). 73120. A religion is a religion and a belief is a belief. Throughout their history, potters in the Hohokam region produced brown (in the Tucson Basin area) and buff (in the Phoenix Basin area) ware pottery, sometimes painted with geometric designs or life forms in red. Burial in the privacy of household cemeteries served their egalitarian ideology while burial in public corporate cemeteries served their religious beliefs. In Ortiz, A. ), Time and Space: Dating and Spatial Considerations in Rock Art, Occasional Publication No. (20122020). Village growth and ritual transformation in the southern Southwest. The Hohokam decorated pottery with a red-on-buff design and made jewelry of turquoise. Bayman, J. M. (1996). by Smith, T. B., San Augustin de la Florida, Albany, New York (1763 manuscript unpublished). The In Guthrie, J. Rappaport, R. A. (1975). 209, Arizona State Museum, University of Arizona, Tucson, pp. 175184. Raat, W. Dirk (2015). The problem of contacts between the southwestern United States and Mexico. The evolution of Hohokam ceremonial systems. (eds. Reconstructing the sacred in Hohokam archaeology: Cosmology, mythology, and ritual. The Ancient Toltec civilization dominated present-day central Mexico from their capital city of Tollan ( Tula ). (eds. (eds. Author's name as listed in Library of Congress records, if part or section of a book or monograph.

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